As a teacher and writer, I am a passionate believer in the ideals of the Enlightenment. In my understanding of these ideals, they include a belief in reason and honest inquiry in the service of humanity. More and more we need these ideals against bigotry, self-delusion, greed, and cruelty. The books recommended here are among those that helped to inspire me with continued faith in the progress of the human species and our responsibility to help each other and the world we live in.
What really attracted to me about this book was Jenny Uglow’s ability to bring the eighteenth century alive in her biographies of five men – Josiah Wedgwood, Mathew Boulton, James Watt, Eramus Darwin, and Joseph Priestley – who met every month near Birmingham when the moon was full (so that they could see their way home).
These men genuinely transformed the world with their discoveries that created and powered the first factories and revolutionized our understanding of the natural and chemical worlds. For some reason I always remember Uglow’s description of Wedgwood, who invented the process for mass producing china, being so scientifically curious that he insisted on sitting up to watch his own leg being amputated.
This book is a wonderful, personal introduction to the English Enlightenment.
In the 1760s a group of amateur experimenters met and made friends in the English Midlands. Most came from humble families, all lived far from the center of things, but they were young and their optimism was boundless: together they would change the world. Among them were the ambitious toymaker Matthew Boulton and his partner James Watt, of steam-engine fame; the potter Josiah Wedgwood; the larger-than-life Erasmus Darwin, physician, poet, inventor, and theorist of evolution (a forerunner of his grandson Charles). Later came Joseph Priestley, discoverer of oxygen and fighting radical.
This book has perhaps the best opening of any history book ever written. This is a detailed and gruesome description of the public torture and mutilation of Robert-François Damien in 1757.
The description is meant to shock, for it illustrates the difference between a modern attitude towards punishment and the idea of punishment that prevailed in the French ancien régime before the Revolution of 1789. Today we generally see punishment not as a means to display the state’s anger against those who defy its authority but rather as a means to improve society and even rehabilitate the offender.
This book opened my eyes to the modern world very much. It shows how political and social power transformed during the eighteenth century into the forms of discipline and surveillance that govern our lives today. We may not be threatened with public torture but every aspect of our behavior is shaped to conform with what society demands.
A brilliant work from the most influential philosopher since Sartre.
In this indispensable work, a brilliant thinker suggests that such vaunted reforms as the abolition of torture and the emergence of the modern penitentiary have merely shifted the focus of punishment from the prisoner's body to his soul.
I was on the Guggenheim committee that awarded The Reaper’s Garden the prize for the best book on the eighteenth century in 2010.
The eighteenth century marked the climax of the slave trade and the plantation system in European colonies in the Americas and elsewhere. Brown’s book brings the plantation world of eighteenth-century Jamaica alive like no other that I have read.
This was a world filled with death, not only the mortality of the African slaves but just as commonly of the white plantation owners and their families who seldom lasted two years before dying of tropical diseases. Funerals became competing sites for display between blacks and whites.
The funerals of black people became such powerful vehicles of protest and cultural identity that the plantation owners tried to repress them. Brown’s book stands out in my mind as a powerful study of the evils of slavery and morbid culture that surrounded it.
Winner of the Merle Curti Award Winner of the James A. Rawley Prize Winner of the Louis Gottschalk Prize Longlisted for the Cundill Prize
"Vincent Brown makes the dead talk. With his deep learning and powerful historical imagination, he calls upon the departed to explain the living. The Reaper's Garden stretches the historical canvas and forces readers to think afresh. It is a major contribution to the history of Atlantic slavery."-Ira Berlin
From the author of Tacky's Revolt, a landmark study of life and death in colonial Jamaica at the zenith of the British slave empire.
Few historians have brought eighteenth-century British culture and politics alive like Linda Colley in this study of how British identity was created between the 1707 union of England and Scotland and the early nineteenth century.
This book is filled with a sense of continuing relevance as Britain continues to struggle with its identity and place in the world. In the eighteenth century this identity was built around Protestantism, commerce, empire, and the nation’s lonely struggle against Napoleon on the European continent.
But can the peripheries of in Scotland, Wales, and Ireland really be persuaded to adhere to this vision of a unified Britain? In pondering this question, Collier’s book strikes me as essential reading.
How was Great Britain made? And what does it mean to be British? This brilliant and seminal book examines how a more cohesive British nation was invented after 1707 and how this new national identity was nurtured through war, religion, trade, and empire. Lavishly illustrated and powerful, Britons remains a major contribution to our understanding of Britain's past, and continues to influence ongoing controversies about this polity's survival and future. This edition contains an extensive new preface by the author.
"A sweeping survey, . . . evocatively illustrated and engagingly written."-Harriet Ritvo, New York Times Book Review
I have long considered Jean-Jacques Rousseau the most influential of all major figures in the Enlightenment.
As I tell my students, if they are wearing jeans, then they are showing the abiding impact of Rousseau’s celebration of “nature” over civilization. I could recommend any of Rousseau’s books on the origins of society, the “social contract,” or his Confessions, the first modern autobiography. Instead, I will recommend my favorite study of Rousseau.
The great French historian Jean Starobinski illuminates the paradoxes of Rousseau’s personality and writings, his habits of self-deception and obfuscation in conflict with his celebration of total honesty or transparency. This book, though written in the late 1950s, greatly influenced later French authors on Rousseau such as Jacques Derrida, the founder of deconstruction.
Jean Starobinski, one of Europe's foremost literary critics, examines the life that led Rousseau, who so passionately sought open, transparent communication with others, to accept and even foster obstacles that permitted him to withdraw into himself. First published in France in 1958, Jean-Jacques Rousseau remains Starobinski's most important achievement and, arguably, the most comprehensive book ever written on Rousseau. The text has been extensively revised for this edition and is published here along with seven essays on Rousseau that appeared between 1962 and 1970.
Samuel Johnson is best known to us now as the writer of the first great English dictionary and also as the garrulous subject of James Boswell’s Life of Johnson (published in 1791). He was also an extremely active participant in the revolutionary political issues of the day, writing and commenting on the American Revolution, the rise of English radicalism, the campaign to abolish the slave trade, the creation of the British Empire, the conquest of India, and many other events. My book attempts to show Johnson’s significance for understanding the politics of eighteenth-century Britain and to strike a balance between extreme views of Johnson as an arch-conservative on the one hand or as a modern liberal on the other.
After Dr. Shawn Jennings, a busy family physician, suffered a brainstem stroke on May 13, 1999, he woke from a coma locked inside his body, aware and alert but unable to communicate or move. Once he regained limited movement in his left arm, he began typing his story, using one hand and a lot of patience.
With unexpected humour and tender honesty, Shawn shares his experiences in his struggle for recovery and acceptance of his life after the stroke. He affirms that even without achieving a full recovery life is still worth…
Locked In Locked Out: Surviving a Brainstem Stroke
After Dr. Shawn Jennings, a busy family physician, suffered a brainstem stroke on May 13, 1999, he woke from a coma locked inside his body, aware and alert but unable to communicate or move. Once he regained limited movement in his left arm, he began typing his story, using one hand and a lot of patience.
With unexpected humour and tender honesty, Shawn shares his experiences in his struggle for recovery and acceptance of his life after the stroke. He affirms that even without achieving a full recovery life is still worth…
